Ek din zohar ke qareeb, Khaksar, tawaf kar ke, Bab Ismail ki taraf aagaya. Wahan ek ahat bana hua tha, us ke ander agli saf mein beth gaya. Yeh mazid ittefaq tha ke, kuch hi der baad kya dekhta hoon ke wahan se, namaz zohar ki imamat ka intizam kiya jaane laga hai. Maloom hua ke zohar aur asr mein imam Kaaba yahan is ahat mein khade hokar namaz padhate hain, aur maghrib, isha aur fajr ki namaz ki qayadat, maqam Ibrahim ke paas khade hokar karte hain. Meri khush qismati, ke imamat ke liye Al Sheikh Al Jehani tashreef le aaye aur un ki bhar poor ziaraat ka mauqa mil gaya. Saaf rang, khoobsurat wajeeha chehra, chhoti chhoti siyah daadi, labon par muskurahat saji hui. Aap ki umr chalees painatlis saal ke darmiyan lagti thi. Main salaam ke liye aage na barha, kyun ke aima-e-karam se mulaqat ya baat cheet ka to, wahan koi imkaan nahi hota, is liye ke woh security ke ghairay mein hote hain. Munasib bhi yehi lagta hai, is liye ke agar security na ho to phir to laakhon ke majma mein se har aadmi ki yehi koshish hogi ke imam sahib ko mila jaye aur un se baat cheet ka sharaf hasil kiya jaye, is tarah to sara nazam hi bigar jaye. Al Sheikh Abdullah Al Jehani, Madina Tayyiba mein paida huye. Aap ko yeh sharaf hasil hai ke aap waheed shakhsiyat hain jin ko, Masjid Nabawi, Masjid Quba, Masjid Qiblatain aur Masjid al Haram Makkah ka imam honay ka sharaf hasil hai. Ek ajeeb aur dilchasp ittefaq se aap ko agah karta hoon. Ek din Abdullah Al Jehani ne, fajr ki namaz mein, pehli rakaat mein Surah Baqarah se, pandrahwi ruku ki tilawat ki aur doosri rakaat mein solhwi ruku ki. Yeh woh ayaat hain jin mein Hazrat Ibrahim Alayhissalam, Kaaba ka zikr aur Hazoor Sallallahu Alaihi Wasallam ki ba'asat ka tazkira hai. Hajj ke zamanay mein in ayaat ka intikhab bara pur lutf aur ma'ani khiz tha. Ab aap tasawwur karein, Baqarah ki yeh ayaat hoon, Baani Makkah aur Ma'mar Kaaba, Hazrat Ibrahim Alayhissalam ka zikr khair ho, maqam Ibrahim, Haram Kaaba aur Rasool Allah Sallallahu Alaihi Wasallam ki ba'asat ke tazkire hoon, aur imam Jehani ki garjdar awaaz ho, kaisa dilkash manzar bana hoga. Kaaba samne tha, subah ka waqt, Khaksar chhat par laakhon musalmanon ki jamaat mein mojood, gharz, lutf aur karam ka ek samaan tha. Dilkashi aur dilawzi ka ek naqabil-e-faramosh manzar tha. Imam Jehani sahib ki tilawat ne sehar taari kar diya. Namaz padhne ka lutf hi aa gaya. Aglay din, usi waqt, usi namaz mein, usi mahol mein, aur Baqarah ki wohi ayaat, lekin ab ki baar imamat kar rahe the, Fadhilat Al Sheikh Hazrat Qari Abdul Rahman Al Sudais Hafizahullah. Hamare to goya muqaddar jaag gaye the. Mujhe to yeh subahiyon bhoolti hi nahi. Yadgar lamhaat the. Goya hum to kisi muqabla hasan qiraat mein aa gaye the. Kya lutf tha, kya chashni thi un lamhaat mein! Aur yeh muqabla Qari Abdullah Al Jehani ne jeeta. Ek teesre imam sahib bhi the, naam nahi likhoon ga, badi umr ke maloom hote the, kuch jahri namaziyan unho ne bhi padhaien un ki koi na koi salahiyat aur qabliyat to hogi ke woh imam Kaaba ke ala mansab par faaiz the, lekin shayad yeh hamari kam zauqi hai, ke hum un se mutasir na ho sake. Ek baar to namaz fajr mein aakhri paare ki Surah Muttaffifeen padh rahe the ke bhool gaye. Hazrat ne badi koshish ki lekin islah na kar sake. Peechay luqma dene walon ne bhi tashih karwane ki badi koshish ki lekin be sood, aakhir ruku mein chale gaye, doosri rakaat mein phir usi surah ko tilawat farmaya aur, Allah ka shukr, ke, ab woh araam se wahan se guzar gaye. Ek do baar, aur bhi woh isi tarah tilawat mein bhool jatay rahe. Maulana Maki Hajazi aur Firqa wariyat ka Afrit: Maulana Abdul Rahman Maki Al Hajazi, ek Pakistani asal alim deen hain jo Masjid al Haram mein pichlay painatis se dars o tadrees ka kaam kar rahe hain. Aap Hanafi al maslak aur Deobandi maktub fikr se talluq rakhte hain. Apni makhsoos fiqh aur apne makhsoos maktub fikr ke dai hain. Aap ne na Deobandiyat ko kabhi chhupaya hai aur na hi Hanfiyat ko. Ek asli muqallid aur poori tarah firqa band maulvi hain. Aap ke walid sahib, Junubi Punjab, Pakistan se hujrat koRe Makka mein aabad ho gaye thay. Woh Deoband ke madarsa ilmi se farigh taleem thay. Allama Maki sahib ki taleem bhi, Pakistan se, Deobandi maktub fikr ke madaris mein hui. Sun do hazaar mein, Khaksar ka, wahin haram mein hi, aap se pehli baar yak taraf tanasul hota tha. Bab al Umrah ke samne mataaf mein rozana, baad az maghrib, majlis waaz manqad hoti thi aur mein wahan bade shoq se hazri deta karta tha. Yeh majlis waaz, Urdu bolne walay zaireen ke liye fehm den ka ek umda zariya tha aur ab bhi hai. Sawal o jawab ki nashist kafi maloomati aur tafheemi hoti aur ab unees saal baad bhi, yeh silsila dars o tadrees usi tarah jari hai. Sawalon ke jawab mein hazrat ka andaaz bada dilchasp aur tabassum khiz hota hai. Sawalon mein zyada tar sawalat, hajj o umrah ke masaail hi ke bare mein poochay jate hain, is liye yeh nashist, mauqa ki munasibat se, zaireen ke liye badi faida mand sabit hoti hai. Unhone, hajj ki munasibat se, kuch khas lectures ka intizam bhi kiya tha, ek do lecture he, mein sun saka jo ke kafi had tak maloomati aur aam zaireen ke liye bade hi faidemand thay lekin in lectures ka andaaz, wahi purana maulviana aur firqa warana taqreeron wala hai jo hamare haan ke peshawar aur firqa band maulvion ke haan raaj hai. Is mein maulvi sahib ke sur aur tarnam ko zyada dakhal hota hai. Is ke ilawa, doosre firqe par, har doosre faqre mein tanqeed aur tanqees ke teer barsana aur apne firqe ki bartari ko har haal mein sabit karna in maulvion ka shewa hai aur hamare yeh mamdoh, molana Maki sahib bhi bilkul usi tarz e amal ke hamil thay, is liye Khaksar ke liye ab is nashist mein woh kashish nahi rehti thi jo unees saal pehle thi. Waz o nasihat ka amal nihayat shandar amal hai. Kisi bhi shakal mein, deen ka koi bhi kaam, koi bhi aadmi kar raha ho mere liye hamesha laiq tahseen aur qabil sataish hota hai. Hajj ke is safar mein, apne watan aziz ke hujjaj karam mein, sab se zyada jis cheez ki kami mehsoos ki woh yahi deeni tarbiyat aur deeni masaail se adam waqfiyat hai. Molana Maki aisi shakhsiyat, behar hal, badi ghaniyat hain ke jo is pehlu se zaireen karam ki khidmat kar rahe hain. Logon ko bohot se deeni masaail ka samna hota hai. Ihram, tawaf, saee, halq, mani, muzdalifah aur maidan e arafat ke manasik ke beison masaail hain ke jin se hamare Pakistani bhai bilkul nawaqif hote hain aur molana Maki sahib apni is nashist mein unhein samjha rahe hote hain. Bara umda kaam hai yeh, Allah taala, is ki un ko jaza de, lekin un ki firqa warana zehniyat aur tarz e amal se, is aajiz ko sakht ikhtilaf bhi hai aur is ki sakht pareshani bhi hai. Dua hai ke is pehlu se Allah taala un ke andar behtari paida farmaye. Afsos hota hai ke itna bara sahib e ilm aur buzurg alam deen firqa bandi ki lanat mein giraftar ho. Lekin jin ki sari zindagi apne firqe aur apni fikah ke tafawq par dalail dete guzri ho, is umar mein bhi yahi kuch kare ga jo molvi Maki sahib kar rahe thay is se zyada ki, un se tawakkul karna, shayad fazool hai. Woh yeh bhi nahi sochte ke baithay hue kahan hain. Beitullah ke andar, woh Beitullah jo ummat ki wahdat ka nishan aala hai, us ke samne waz o tableegh ka sharaf hasil ho aur aadmi apne firqe ki bartari sabit karne par laga ho, bara hi dil dukhta hai. Wahdat ummat ka sab se bara dars to Kaaba aur us ka tawaf hai, hajj o umrah aur us ke manasik hain, yahan se bhi agar aadmi larai jhagra aur firqa bandi ka dars le kar jaye to, phir us se kisi khair ki tawakul kaise ki ja sakti hai. Watan aziz mein in firqa band waizin ne bara zehr ghola hua hai. Is ki tabahiyaan ke bais Pakistan muaashra ek zehreela muaashra ban chuka hai. Barelviyon ne Deobandiyon ko gustakh e rasool qarar de rakha hai aur Deobandi, unhein jawab mein mushrik qarar dete hain. Kahin muqallid aur ghair muqallid ki taqseem hai aur kahin sunni wahabi ke jhagre hain. Shia, sunni ek doosre ko kafir qarar dete hain. In firqaon ke andar hi itni taqseem dar taqseem hai aur ek doosre par atni fatwa baazi hai ke insaan pareshan reh jata hai. In hazraat ke fatwaat ko dekha jaye to mulk mein koi bhi mSalman baqi nahin rehta. Is mahol se bhag kar bandah haram ki panah leta hai lekin yahan aakar dekhta hai ke yahan bhi wahi hazraat wa'izin karam tashreef farma hain ke jin ki sari tabligh ka tanabana isi baat par ja kar tutta hai ke falan kafir, falan bidati, falan munkir hadees aur falan mulhidomtajdid waghera waghera. Zimmedaaranah tarz-e-amal: Humain Makkah Sharif mein aaye aath din ho chuke hain. Hajj ka intezar ho raha hai. Be panah ishtiyaq, mohabbat aur chahat se, intezar Hajj ho raha hai. Thora sa khauf bhi rehta hai ke na jane wahan tak pahunch bhi paata hoon ke nahin, is lamhe phir duaen hi duaen hoti hain. Alhamdulillah haram ki bhar poor hazri nasib horahi hai. Yeh sab usi ka karam hai, main to is karam ke qabil nah tha. Baitullah ki ronak roz ba roz barh rahi hai. Dewane, mastane, malik malik se, doray chalay arahe hain, Labbaik Labbaik ki sadaen lagate, joq dar joq, qafilah dar qafilah barhte chale arahe hain. Rozana naye qafilay dekhta hoon, kaisa khubsurat mela saja hai. Rooh parwar mela! Purkayfi lamhaat, pur kayfi fazaien, har so Allah Akbar ki sadaen. Wafartgi hi wafartgi, ishq hi ishq, Allah Allah! Hum charon ham kamra ke darmiyan dosti, pyar aur mukhlisana talluq barh raha hai. Bangali chaye wale ke paas khoob majlis lagti hai. Mere saathi apne apne tor par Allah Kareem ko razzi karne par lage hain. Hamare haji Akram sahib aur Shakil bhai, masjid Aisha se umrah bhi kar aaye hain lekin afsos ke mein unka sath nah de saka. Hamare senior saathi haji Muhammad Younis sahib ki group ke liye mohabbatein aur khidmaten dekhni hain. Unki baaz cheezen to hairan kun hain. Ek din Bangali chaye wale ke paas, hasb-e-program, maghrib se kafi pehle, Shakil bhai aur haji Muhammad Younis sahib mere paas pahunch gaye. Shakil bhai thora sa door, ek Indonesian bhai ke paas baith gaye aur haji sahib mere paas baith gaye. Main ne poocha, "Akram sahib kahan hain?" Kehte lage, "Woh masjid Aisha gaye the, tawaf o sai ke baad, idhar hi aa jayenge." Kuch deer gap shap karne ke baad, achanak haji sahib kehte hain, "Oh Doctor sahib! Main to kamre ki chabi sath le aaya hoon." Hotel mein kamre mushtarka hote hain to routine yeh hoti hai ke kamre se nikalne wala aakhri aadmi, chabi hotel ke counter par rakh deta hai takay peeche koi doosra room mate aa jaye to usse pareshani na ho. Hum aisa hi karte the, sabhi aisa hi karte hain. Aaj haji sahib yeh chabi sath le aaye the aur ab khasay pareshan the. "Main ne arz ki ke hum teen to yahan mojood hain, Akram sahib umrah mukammal kar ke yahan aa jayenge, to pareshani kis baat ki?" Woh kehne lage, "Kya khabar ke woh umrah kab mukammal karen, kab na karen, kahin woh yahan ane ki bajaye wahan seedhe hotel mein na chale jayen aur meri wajah se woh becharay pareshan honge." Main hans pada, unhein tasalli di, aur Akram sahib ko phone karne ki tajweez di. "Haan haan theek hai, Mande (Shakil bhai ko woh 'Manda' kehte hain) se kaho ke Akram ko phone kare, mere paas to number nahin hai." Main ne apni phone book check ki, us mein bhi Akram sahib ka number nah mila, is se pehle ke main Shakil ko kehta, haji sahib ne bari be tabi se khud hi Shakil ko pukara kar kaha ke, "Akram sahib ko phone karo ke woh umrah ke baad yahan aa jayen, hotel na jayen kyunke kamre ki chabi hamare paas hai." Shakil sahib phone kar rahe the aur woh unko be chaini se takay ja rahe the. Unka phone band araha tha (tawaf o sai ke doran aksar log apna phone band rakhte hain), haji sahib ki halat dekhni thi, bohot pareshan ke na jane kaunsa gunah kar bethe the. Main unko tasalli dene pe, lekin woh hain ke tarap rahe hain ke Akram bhai kya sochen ge aur na jane kaisi kaisi pareshani ka unhein samna karna pare. Itne mein namaz maghrib ka waqt hogaya. Bangali chaye wale ne aaj apne mamool se hat kar intizam khurunosh kiya hua tha lekin haji sahib ki is pareshani mein hum is ki mehmanai se achi tarah lutf andoozho saktay nahi kisi naye dost se taaruf wa mulaqat kar sake. Namaz ke baad Shakeel bhai se dobara phone karwaya lekin jawab na mila. Thoray der baad Haji sahab ne mujhe kaha ke "aap meri nasht se sambhalay rakhein, mein wazu karke ata hoon." Bore logon ke liye zem zan ki tainkiyon se hi, peenay walay thanday paani se hi, wazu kar lete thay. Haji sahab pehle bhi jatay thay aur das pandra minute mein wapas ajatay thay lekin ab woh lait rahe thay. Mein ne yeh farz kar liya ke unko raf'e hajat ki zaroorat par gayi hogi to ab woh door walay bathroom mein chale gaye honge. Wuzu ke liye bahar jana, rash ke baais, aik acha imtehan hota hai. Haji sahab ne unhein phone na uthanay par, zaroor jhad diya lekin yeh nahi bataya ke woh kitni takleef utha kar, usko pareshani se bachane ke liye, haram se wapas aakar chabi rakha kar gaye thay aur mujhe bhi yeh batane se manaa kar diya. Paani se malish: Kabhi suna aap ne ke kabhi kisi ne paani se apne jism ki malish ki hui ya kabhi suna ke kisi ne body spray se wuzu banaya ho. Nahi na, lekin mein ne yeh dekha hai. Abhi aap ko yeh mazay ki baat bataata hoon. Allah Kareem ki taufeeq se bachpan mein hi namaz ki aadat par gayi thi, Ramadan ke rozay bhi, us Kareem Malik ke fazal se, jab se hosh sambhala, rakhta aaraha tha. Islam ka teesra farzah hai zakat, us se to is khaksaar ka taaluq hai. Woh aise tha ke, ek zamana tha hum zakat aur sadaqat ke khud mastaq thay. Mohalla daroon aur aur sahib e throt shehar daroon ke sadaqat pe hum palte thay. Is faqeer ne ek nayat ghareeb gharane mein aankh kholi jis mein do waqt ki roti ke liye bhi hum ahl e khair ke mohtaj hote thay. Apne us zamane ki aik aik husrat yaad hai aur ahl e khair ki, apne sath ki gayi aik aik neki yaad hai. Beher hal yeh aik alag kahani hai, arz kar raha tha ke zindagi ka aghaz ahl e khair ke atiyat o sadaqat se kya tha, phir mere Malik ne woh din dikhlaye, ke yeh mohtaji khatam hui, rizq mein izafa shuru hua aur alhamdulillah ke sadaqat ki mad me ek bohot bara hissa kharch karne ki taufeeq mili shuru hui. Phir ek waqt aya ke mere Malik ne mujhe is qabil kiya ke mein farz zakat bhi ada karne laga. Alhamdulillah ala zalik. Islam ka choutha rukn hajj hai, aur alhamdulillah ke mere Kareem aqa ne is farzay ki اँعادت ki.Daigi ke liye, bhi apne ghar bulaya hua hai aur ummeed yehi hai ke woh yeh marhala bhi bakhubi tay karwa de ga. Is farz ki adai ke liye bulawah, ab basth saal ki umar mein aaya hai, shukr hai aya to sahi, wargarna hum se kahin zyada doulathmand muntazir pare hain aur kayi arzoo mein jeene wale, altaijain karte wahan baithay hain. Ab hum saraapaintezar the. Hum be qarar se the. Hajj ke intezar mein the, Zulhijjah ke chaand ke muntazir-e-didar the. Mere paas alfaz nahi ke mein apni is kaifiyat ko byan kar sakun. Allah ke fazl se, intezar ke yeh din, haram mein hi guzarte the. Mere saath laakhon log is intezar mein shamil the aur sab badi shaan se intezar kar rahe the. Hum sab ke raat din ek jaise the. Hum sab ki masroofiyat ek jaisi thi. Hum sab ki mushkilat bhi ek jaisi thi. Ek Jumma ko, ghaliban yeh Makkah Shareef mein hamara doosra Jumma tha, mein ek jagah baitha tha, mere daiyen taraf ek bhari bharkam bhai tashreef farma tha, chehre mehre se aur sar par rakhi topi se, Indonesian lagta tha aur baayein taraf Hindustani bhai tha. Indonesian ko salaam karne ke liye haath barhaya to dekha ke woh so raha hai. Hindi bhai se haath milaya, salaam dua ki, muskurahaton ka tabadla hua, jab baat cheet karna chahe to woh Urdu ya English se na ashna nikla. Mera to dil masoos kar raha tha kyunke Jumma ki namaz mein abhi do ghante padhe the, kaise waqt guzre ga. Aam halat mein yeh do ghante, baghair kisi masroofiyat ke, bilkul 'whilm whilay' guzarna namumkin sa lagta hai, aap ko koi kaam nahi sirf intezar karna hai Jumma ke khutbe ka, lekin haram mein yeh pyare hujjaj karam ki ziyarat mein guzar jata hai pata hi nahi chalta. Mein, Bab Shah Fahd ke namaz hall mein aisi jagah tha ke wahan se Kaaba nazar nahi ata tha aur agar na to Kaaba Shareef ko koi mahaz dekhta rahe banda to bhi waqt guzarne ka ehsas nahi hota. Mera kuchh waqt, to, tilawat Quran Majeed mein guzra magar zyada waqt 'awara nazri' mein guzra. Is doran mein tarah tarah ke dilchasp mushahidat hue. Mere saath wale Indonesian bhai musalsal surahen the aur halkay halkay se kharaate bhi le rahe the. Mein yeh soch raha tha ke is bhai ka, ab to wuzu bhi jata rahe, na jane ab kab yeh bedaar ho, aur jagne ke baad wuzu karne ke liye ise masjid hall se bahar kafi door jana pare ga aur yeh to na mumkin ho jaye ga ke woh wapas is jagah aa sake. Mein sochta ke is be waqoof ko kya faida mila, ke woh itna jaldi yahan aya bhi aur so gaya, ab ise namaz, baheri sahn mein, dhoop mein hi padhni pare gi. Waqt azaan qareeb aa raha tha aur woh maze se so raha tha, dil ne chaha ke ise jaga doon lekin jhijak gaya. Mein to aisaan kar saka albatta agle lamhe woh khud hi jaga gaya. Ab mein is intezar mein tha ke yeh abhi uthay ga aur abhi bahar jaye ga. Meri nazrein bazahir kisi aur jagah hoti thein lekin mera dhyaan us ki hi taraf tha. Thorhi deer ke baad mere kaanon mein aise awaz sunai di jaise koi apne jism par perfume ka spre karta hai. Yeh awaz hamare Indonesian bhai ki taraf se aa rahi thi, dekha to woh apne bazuon par kisi maai ka spre kar rahe the, mein samjha ke koi lotion hoga, lekin jab zyada bareek bini se dekha to woh pani tha, pani ka spre tha. Thoray sa pani ka spre kar ke woh haath se us jagah ki achee tarah 'malish' kar leta. Mujhe ab samajh aayi ke hamara yeh bhai, us spre se wuzu kar raha tha aur mein hairani se us ke is 'ijtihad' ko takay ja raha tha. Haath, bazu aur chehre par spre aur malish ke baad ab bari thi paon dhonay ki, woh ne jorabon ke oopar masah kar ke apna wuzu mukammal kar liya, Allah Allah khair sala. Lo ji wuzu pura hua aur sath hi us ne baithe baithe nafl ki niyat karke namaz padhni shuru kar diya. Mein ne dil hi dil mein nara lagaya, nazariya zaroorat zindabad. Azaan mein thora hi waqt reh gaya tha. Indonesian bhai ne door kautain ada kar liye to meri tarah woh bhi 'awara nazri' mein masroof hogaya, mein ne moqa munasib jana to us ki taraf haath barhaya, woh goya isi cheez ka muntazirTha. Angrezi hum dono bhaiyon ke darmiyan zariya mukalma bani aur jo minute reh gaye thay us mein hum ne ek doosre se khoob hal aehwal kar liya. Woh Jakarta ke rehne walay thay aur export import ka kaam karte thay. Meri tarah pehli baar Hajj par tashrif laye thay. Hum dono ki Angrezi bus itni kuch thi, waise bhi waqt tang tha. Kaavish-e-Tabligh: Qareeban pone sadi se bar-e-sagheer Pakistan aur Hindobangla desh mein ek tablighi tehreek, mazhab ki dawat ke maidan mein kaam kar rahi hai jise aam mein 'Tablighi Jamaat' kaha jata hai. Yeh dawat o tabligh ki ek mufarid tehreek hai jis ki mukammal shakal mein, misaal, hamari pichli tareekh mein nahi milti yani apne poore ajza e dawat o laihe amal mein yeh bilkul mufarid kawish hai. Yeh Jamaat pachas ki dehai mein, Hindustan ke ilaqe Mewat se shuru hui thi aur ab yeh tabligh ki ek alami tehreek ban chuki hai. Duniya ka koi mulk nahi, musalman ho ya ghair muslim, jahan yeh log nahi pahunchay hongay. Is tehreek ke banne wale Maulana Muhammad Ilyas sahab, chonkeh Deoband ke madrse ke fargh talib ilm thay, is liye is Jamaat ko hamesha Deobandi firqay se mutalliq samjha gaya aur bila shuba samjha gaya hai. Agar yeh log apne programs mein firqa bandi ki tawajjo nahi karte lekin apne Deobandi hone se inkaar bhi nahi karte. Hamari raaye mein yeh ek chalti phirti khanqah aur ek mutaharrik tarbiyat gah hai. Hamare nazdeek is Jamaat ka naam 'Tablighi Jamaat' ghalat par gaya hai apne asal ke aitbar se yeh ek islahi tehreek hai. Is Jamaat ki buniyadi fikar o nazariya aur tareeqa kar o laihe amal se, bohot bara ikhtilaf rakhne ke bawajood, khaaksaar nah sirf in ki khidmat ka mutarif hai balkay in ke saath taawun karne par bhi amadah rehta hai. Yahan par mein is Jamaat par na to koi tareefi ya taarufi mazmoon likhne laga hoon aur na hi koi tanqeedi tehreer paish nazar hai balkay yahan, haram mein, is Jamaat ke ek khaas amal se, jis ka pehle mujhe ilm nahi tha, se mutasir hua hoon, woh aap se share karna chahta hoon. Intezaar-e-Dil Bahar ke dino mein se, ek din banda, Shakil bhai ke saath, Masjid al-Haram ki chat par, Isha ki namaz ke intezaar mein baitha tha ke ek safaid rish buzurg, chehre par nooraniyat liye, hamari taraf khiche chale aaye. Labon par tabassum bikhere hue poocha, "Bhai! Kya aap Pakistan se hain?" "Ji, ji," main ne arz kiya, "hum Gujarat Pakistan se hain, aap kahan se?" Woh bole, "MashaAllah, badi khushi hui aap se mil kar, main Rawalpindi se hoon." Yeh keh kar, woh hamare saath tashrif farma ho gaye aur farmaye, "Main bhi Hajj par aya hoon, aap bhi yaqeenan Hajj par aaye honge, Hajj ek bada ahem farz hai, Allah Kareem ka yeh khaas fazal hai ke woh hamein yahan le aaya." Hum dono bhai Ji Ji kehte rahe aur mujhe andaza hua ke yeh sahib Tablighi Jamaat ka saathi lagta hai aur baad mein yeh sabit bhi hua. Us ne badi tafseel se guftagu farmayi, wohi jo hum aksar tablighi doston se suntay rehte hain. Nayi baat yeh thi, jo main aap ko sunane chala hoon, ke Tablighi Jamaat taqreeban kai so Jamaaton, khas Hajj ke moqe par Makkah bhejti hai jo yahan aa kar logon ko Hajj ke masail samjhati hain aur apne is safar ko zaireen kaise deeni aitbar se behtareen aur faidamand bana sakte hain, ke bare mein samjhati hain. Humein bhi us ne kuch masail se aghah kiya. Jamaat ke yeh log apne apne kharch par, apne Hajj ke farz ki adayegi ke liye hi aate hain. Yahan aakar, hamari tarah idhar udhar phirne ki bajaye, fazool ya wooh goyi mein waqt barbad karne ki bajaye aur marketon mein ghusay rehne ki bajaye, bade muzamim andaz se dawati kaam karte hain. Kaam ka tareeqa kar wahi makhsoos tareeqa kar hai jo is Jamaat ka apna shair aur tarah imtiaz hai. Chonkeh Saudi Arab mein kisi qisam ki ijtemai sargarmiyan mamnoo hain, is liye yeh log ghair mehsoos tor par ijtemai karte hain lekin asal kaam infiradi mulaqaton ki shakal mein hota hai. Chonkeh yeh log khud bhi Hajj par aye hote hain is liye in ko حجRam mein chalne phirne se to koi nahi rok sakta na. Chonkay mein apne Pakistani zaireen ki mazhabi halat se aur in bhaiyon ki hajj o umrah ke fiqahi masaail se adna waqfiyat se buhut aghah tha aur aksar is par kardhta raha tha, ab jab mujhe yeh maloom hua ke kuch log is pehlu se, apni busaath bhar, khidmat kar rahe hain, to is se badi khushi hui. Koi to tha jo is kami aur kamzori ko jaan gaya tha aur usay poora karne ki taraf mutawajjah bhi tha. Baad mein aise hi ek bande se haram mein hi mulaqat hui, woh Karachi se aaye thay, aur ek sahib se Mani mein mulaqat hui thi woh India se aaye thay. Dil se dua nikli ke Allah kare "Kaush Tabligh" aur zyada. (Jaari hai)